Reading the Argo Cycle part 3 - The Human Race is Made Up Entirely of Glowing Geniuses (some initial thoughts on the complete 'The Devil is Dead' trilogy)

Well, I finally read the very last words of the very last book (Argo) of the so-called The Devil is Dead trilogy, which is the novelistic centrepiece to Lafferty's Argo Cycle (the total cycle consisting of the three novels of this trilogy, Archipelago, The Devil is Dead, and More Than Melchisidech: Tales of Chicago, Tales of Midnight, Argo, plus a short novel, Dotty, plus a few novellas, plus a handful of short stories; and, as if all this weren't enough, the cycle tangentially connects to another short novel, The Three Armageddons of Enniscorthy Sweeny, and to a tetralogy known as the Coscuin Chronicles).

These last words of the trilogy that I've read were Lafferty's closing essay explaining the book's alternate endings. It's titled 'AN ESSAY EXPLAINING THE ALTERNATE ENDINGS OF THE BOOK OF ARGO In The Course of Which I'm Obliged to Explain The Detailed Workings of The World Itself' and it's nearly worth the price of the whole trilogy.  We'll come to it another time, however.

But the final words of the first or primary ending of Argo (and really, to me, the true conclusion to the trilogy - the remainder is, though vital, meta) go like this:

"The world is a kaleidoscope, ever-changing, ever-enchanting, did you know that, My Reflection? And one best strides happily laughing and singing through it. And the fact that one is striding through the hot ashes of Hell every step of the way is no reason to be less merry. If one looks down and sees that he is no more than ankle-deep in Hell, let him continue with a happy heart. But if he sees that he is more than knee-deep in Hell, then he must, then he must, what must he do then, pale reflection of me?" 

"I don't know," said the creature with its paler face of Duffey. 

"Maybe that's when he should leave the land for a while and walk on the water," Melchisedech declared. "Remember, Reflection, that man in his original nature was able to walk on water. He is still able to do it, but sometimes he forgets that he is." Then Melchisedech Duffey turned and ran to the city singing happily. 

"I lied to him and I lied to myself," said the unhappy Angel who wore Duffey's face. "No, no, I'm not certain at all which one of them I serve. I'm afraid to be certain or even to think about it. Is it God or the Devil that I serve in my confusion and darkness?" 

But Melchisedech Duffey, singing happily, was into the city in the bright morning. And he didn't hear the creature at all. (Argo, pp. 133-134)

It's a mysterious, beautiful, and hopeful conclusion, yet fraught with a tension that is characteristic of the entire trilogy.  You can easily see why it's often quite difficult to reflect on such a complex, ambiguous work.  But reflect we shall!

I've read the essays by Dan Knight and Robert Whitaker Sirignano on More Than Melchisedech (collected in Feast of Laughter vol. 2) and an unpublished essay by Andrew Ferguson on the Argo Cycle.  These each contain tasty tidbits of insight, but it seems to me that they also each skirt round really tackling the overall shape and theme(s) of The Devil is Dead trilogy (never mind the whole cycle). I'm not really going to buck that trend in this blog post.  I'll mostly be skirting like the rest. But I do hope that at the end of this whole 'Reading the Argo Cycle' blog series, when I've had a chance to lay out lots of long bloody slabs of prose from each of the books and reflect on these passages, that I'll have acquired the courage to take a shot at something like a more comprehensive review that tries to grasp what in the world the trilogy's all about.

For now, let me sketch a few thoughts.  First of all, I think it's worth noting that these books are examples of Lafferty's historical fiction.  They're mostly set in middle America (USA) but there are recurring episodes abroad, mostly on islands and coasts, including Mexico, South America, Africa, Australia, and the South Pacific.  They roughly take place from around the 1920s to the early 1950s. More Than Melchisedech's first book, Tales of Chicago, dips into slightly earlier territory for the Bildungsroman-like moments of Melchisedech Duffey's early biography.  And MTM's third book, Argo, dips forward into several possible near futures.  But the bulk of the first two volumes of the trilogy, Archipelago and The Devil is Dead, take place in WWII and post-WWII eras, the 40s and 50s.  After Duffey's early years are accounted for in More Than Melchisedech, the action, if I remember correctly, moves progressively through the 1920s, 30s, 40s, and 50s.  (So if you wanted to read the trilogy in exact chronological order, I think you'd have to do something like start with Tales of Chicago and then alternate between chapters of Archipelago and Tales of Midnight, then read The Devil is Dead and then finish with Argo.  Reading those latter two volumes directly together strikes me as an exciting prospect as they are the two most adventuresome.)

That said, the trilogy is decidedly a historical fantasy of sorts.  Sometimes it hews closer to something like magical realism, where the marvels are woven closely into a 'mundane' narrative.  Many pages can go by with little to no hint of the marvelous (aside from Lafferty's language or characters or sense of oddball farce and satire or poignant meditations on time and humanity).  Other times it is closer to a 20th century myth or fable or legend, by turns soaring close to epic heroic fantasy only to slip, often suddenly, into something like the grotesqueries of the New Weird or Bizarro fiction.

In fact, it now strikes me that the trilogy progressively transitions from least fantastical to most fantastical.  Archipelago is the most like magical realism (I'd rather call it mythical realism) and thus the furthest away from a work of fantasy per se.  (I know some balk at the distinction between magical realism and fantasy, averring that the former is simply ashamed of being the latter.  But I taste something different between the two modes, though both trade in the super-mundane.) Archipelago occasionally shifts into pure fable and at times it asserts preternatural qualities of time and personhood. But the bulk of it narrates, though oddly, the regular lives of (albeit unusual) people.

Specifically marvelous episodes are also sparse in The Devil is Dead, but its plot and premise are far more thoroughly fantastical, involving a separate race of quasi-human beings with preternatural powers (this could also, of course, be considered science-fictional).  I seem to recall there is some body swapping and other normally impossible elements.  Its narration also involves far more fabulistic language, where characters are referred to as mermaids and gargoyles and devils and so on in a way that hovers strangely between metaphor and myth and realism.  Its plot mechanics are also overtly heroic and questing and quixotic.  Thus the whole feels much more like a fantasy, even a high fantasy of sorts, but one peopled by 'low' characters, a working class heroic fantasy if you will.  And quite charming for that.  (I would add also that, though it's narratively the tightest book of the trilogy, it's also the most intentionally disorienting, having a sense of dark but often humorous mystery along the lines of something like David Lynch's Twin Peaks.)

More Than Melchisedech can exhibit both of its preceding volumes' modes, sometimes magically real for chapters at a time, describing rowdy urban merchant life among friends and colleagues in the first half of the 20th century with the occasional insertion of a monster man (Finnegan's father Giulio) or perhaps a bit of clairvoyance or the like in a manner similar to Archipelago (but coming across as less psychologically rich than Archipelago and in something more of an almost slapstick mode).  When MTM is more in the quixotic mode of The Devil is Dead, it is also far more overtly a full-on fantasy. Events become utterly magical or miraculous, where Melchisedech can clap his hands together to produce gold coins or can summon black giants to his aid, sometimes seen by others and sometimes not, but effective nonetheless.  And while The Devil is Dead is no stranger to the grotesque or uncanny, MTM ratchets this up even closer to borderline horror (but again in something closer to slapstick, hence the feel at times of something like Bizarro fiction).  These fantastical and grotesque elements seem to increase in each book of MTM until the final book, Argo, is a complete science fiction/fantasy/horror tale.

So the above thoughts are first attempts at plumbing the styles and modes and genres of the trilogy. What about themes or overall shape?  That's a lot, lot tougher.  You might well say that The Devil is Dead trilogy is Lafferty's most overt (albeit symbolic and emblematic) engagement with his own upbringing and pre-authorial years, an attempt to capture the half century that made him who he was; and then a transitioning into his most overt (and even more symbolic and emblematic) engagement with his life as an author, a creator of characters, a builder of worlds; and then finally, an engagement with his own mortality and hopes for immortality, both ontological and authorial.  That seems like at least one legitimate way to interpret the trilogy.  There's no doubt in my mind that Lafferty is essentially Melchisedech Duffey and that perhaps Finnegan is all that Lafferty hoped for his body of work and its best elements.  He knew that both he and his art were split-off (to use his own term in the trilogy) and uncertain and wracked by self-doubt and shortcomings and yet totally special and unique and powerful and game-changing masterpieces, if only they could come to full light and full realisation.  And as he reflects on the this trilogy of personal wrestlings in the form of universal yet idiosyncratic myth, he writes in his concluding essay that he has realised he has written the story of all persons whatsoever.  Every single person is a haunted, torn genius and so overflowing and multi-faceted that no one account (perhaps no one lifetime or timeline or corporeality) could possibly capture him or her.  And this resplendence and spectrality of character is what all people have in common.  No exceptions.  Their uncontainable and riven genius is what unites them across all times and locations.  And Lafferty means this quite literally, even while he states it in semi-symbolic and semi-ludic language. I'll conclude this post with his own words:

It is established that the human race is made up entirely of glowing geniuses. That's something. And it's pretty well established that the begeniused human race is totally ghostly in all the meanings of the word, that it is overflowing so that very often persons cannot be contained in a single body, that it runs pretty much on multiple and parallel tracks. It's agreed that every human person is really two or three different persons when in an overflowing mood. [...] In all meaningful moments a human may be seen in his multiplicity. [...] The people of the world are none of them common, are all of them geniuses, are all of them wonderful. So the power is always there, and the great overspilling of the multiplicity and the power. All the people are ghostly, and all of them are split or exploding people. They have rapport with all their fellows in time and in space, with all of them now in the world, with all of them who have been or will be in the world. (Argo, pp. 143-145)

Reading the Argo Cycle - part 1

There's lots of Lafferty news afoot, but I'm not up for cataloguing it all in a Lafferty News post today. Most of you will probably be aware of it anyway.  Regardless, I will come back to that in a different post on a different day.  As you can see, with post-graduate work underway I have a lot less time to blog.  So with a spare moment today I'm going to talk about the Lafferty I've been reading.

I managed to get hold of physical editions of the complete Argo Cycle or Argo Mythos (well, all the novels anyway - the short stories in the cycle I only have piecemeal in print and the rest electronically).  This includes the so-called The Devil is Dead Trilogy:  Archipelago (1979), The Devil is Dead (1971), and More Than Melchisidech (1992).  The last novel of the trilogy was released in three volumes:  Tales of Chicago, Tales of Midnight, and Argo, each amply illustrated with some pretty wonderful art from Ward Shipman.  And there is one standalone novel in the cycle, Dotty (1990), which I was also lucky enough to obtain.  Except for The Devil is Dead, which was released widely as a mass market paperback back when Lafferty was actually recognised as a giant among his peers, the rest is in very limited small press editions that are all but unavailable now, and what is available normally costs more than I'll probably ever be able to afford.  But a very generous long time reader of this blog, whom I hadn't corresponded with before, gave me a great, affordable deal on all five books.  I was able to move on the kind offer thanks to the generosity of those who contributed to my PhD fundraising campaign, which exceeded its goal.

So, I've now read Archipelago, and cracked straight into The Devil is Dead to try to get the feel of reading the books as a series.  This is my second read of Devil (the first was over a decade ago) and I'm nearly finished.  I'll then head straight into the first volume of Mechisidech:  Tales of Chicago.  I hope to do a number of posts on Archipelago, with copious quotes since it's unavailable to most Lafferty fans out there.

First impressions:  the opening made me think this was going to be Lafferty's Ulysses or Finnegans Wake.  But after a handful of fairly dense pages, the novel settles into a more straightforward style, if not a conventional narrative.  Here's how Chapter One, 'In a Southern City', begins:

All this begins in a southern city and at nine o’clock in the morning, the same hour at which the world was made. It was a Thursday when originally man was not. 

Indeed, in these latter days there were few people in the streets and not many in the pubs. But beer was available (barley and hops had been made on the third day), and the morning had a freshness as in the earliest weeks of the world, as the older people remember them. A fast wind was driving the clearing clouds, and the pavements were wet. (When the world was first made it was as though it had just rained.) 

The first man in the world was drinking the first beer. He was Finnegan (not in name, but in self), and he looked at himself in the bar mirror. He saw for the first time that first face, and this was his appearance: he had a banana nose, long jumpy muscles along cheek and tempora, and a mouth in motion. He was dark and lean, like a yearling bull. His eyes had a redness that suggested a series of stormy days and nights, were not previous days and nights impossible. He was a little more than half Italian and a little more than half Irish, as was Adam his counterpart in a variant account. 

His mind was clear but not of a pattern. He was rootless and renegade. A moment before this, he had been in the Garden. Then he raised his eyes from the drink. The Garden was gone, and he was in the middle of the World. Finnegan looked at the World with new-made eyes, and he doubted that he would ever find a place in it.

It makes me feel as if Lafferty is signalling that he's setting up a very epic work in both narrative and philosophical scope.  The book of Genesis from the Hebrew canon is, of course, a key 'intertext' here. But there is a deep sense of amnesia and cyclical recurrence not found in the founding narrative of the Bible.  This is very much a post-creation scenario, in the thick of an old and weary world, and yet the sheer freshness of the Genesis account is intruding in the introduction to this strange man Finnegan.  The antidiluvian world feels as if it were there just yesterday; the Garden of Eden has just slipped from view as Finnegan looks up from his drink.  To see this fallen world as suddenly appearing from its unfallen state only a moment before is certainly to see it 'with new-made eyes'. Even though I've heard that Lafferty was very much not a fan of James Joyce, it's hard not to hear echoes of the 'riverrun' opening of Finnegans Wake here.  They're either totally unintentional resonances, showing like minds in spite of themselves, or it's Lafferty taking on Joyce directly to somehow combat and/or subvert him if he was indeed no fan.

At any rate, this opening filled me with wonder as well as the obvious confusion and tension it exhibits, especially with this man who already doubts he'll ever find a place in the world as it is. (The physical description of Finnegan is wonderful too.)  The sense of dialectic continues:

But he was not alone. He had a companion named Vincent. Vincent, however, was neither rootless nor renegade. His mind, not so clear not so deep as that of Finnegan, did have a pattern. He had not known the Garden. He was born in the World, and he would always have a place in it. 

“In principio,” said Finnegan, “creavit Deus masculum et feminam, that is to say, God made the first pair a man and a woman.” 

“But the earliest stories always begin ‘There were these two guys in a bar,’ ” Vincent contradicted. “I'd say it in Latin if I knew how.” 

“The two versions cannot be reconciled, and I worry about it,” Finnegan said. “But, every time the world begins, it does begin with two young men in a pub. All things else are subsequent to this.”

Two guys in a bar vs. 'male and female he created them'.  Interesting.  And funny.  Lafferty is, of course, doing his usual exploration of just how storytelling and stories work.  How do you start them? How do you do a Beginning, when really everything's always already in the Middle?  He seemed genuinely obsessed, vexed, and impassioned by how narratives work and his whole career seems to be a philosophical exploration and explication of the puzzle, Lafferty's exploration itself being in story form since this was the natural apparatus with which he was endowed.

But after this enigmatic introduction things start to get a little more pedestrian.  This is appropriate, of course, for Lafferty wants the mundane world to take over this supra-mundane entrance into it.  The tale transitions nicely this way:

Beer before breakfast, and you'll have sudden luck all day. Toohey's, Tooth's, K. B. Lager, the same beers they had in Paradise: it hadn't all been a dream. The boys left the pub but they didn't leave the pubs; there were many of them to visit.

After this the tale is one of war buddies playing drinking pranks in their time off.  Then it moves episodically to the events of the war buddies leaving the war and returning home, and then their lives back in the States.  We'll come to that in time.  But suffice it to say that many more moments of philosophy, etymology, and philology, peppered with some wonderful moments of myth and folklore, feature throughout the ostensibly mundane main narrative.

Before concluding this post I want to note that moving in to The Devil is Dead was very much an experience of moving into a very different kind of narrative.  Archipelago is a rather meandering account of the lives of five friends (the Dirty Five) and their associates, somewhat centred on the task of theological zine-making - yep!  Whereas Devil is a tight, fast-paced adventure narrative through and through.  Archipelago does its philosophising directly in long-ish asides, digressions, and dialogue.  Devil does most of its philosophising through the strange events of the narrative itself and the reeling psychology of those experiencing the events.  Devil does totally work as a standalone. Archipelago is not needed as a 'prequel' or anything like that.  But you do understand a number of the references in Devil more if you've read Archipelago, though knowing the people and events referred to does not necessarily illuminate the central and unresolvable mysteries of Devil.  I'd say Archipelago is crucial to the Lafferty completist or scholar or truly geeked out fan of Lafferty.  Such people would not want to miss some of the passages and themes in Archipelago.  I'd also say it's crucial to understanding the very, very strange and fascinating character of Finnegan (as I'm sure the rest of the cycle will prove to be as well).  In fact, that's my favourite aspect of Archipelago on this first go:  further insight into Finnegan, one of Lafferty's greatest creations I'm beginning to think. Archipelago doesn't always follow Finnegan's POV or life.  He's off stage for a lot of it.  But when it does feature him it's always fascinating and illuminating, at the same time only deepening the mystery of just what or who he is.

More to come.

(photos by my wife, who also supportively suggested I spend the overflow of funding on rare books - the gal's a keeper!)

Ah, for the Halcyon Days...

Hey Lafferty friends, I was just re-reading the long comment thread on my post about Fourth Mansions and I gotta say - I miss the chat and community over this great man's works!  It's been a while.  That thread honestly made an incredibly powerful and coherent symposium on Lafferty and his themes (and I know we had a few more just as ripe after that).  'It was all strong talk with the horns and hooves still on it' (The Devil Is Dead).

'Wha' happened?'  Is the Fellowship (of the, what, about half dozen of us?) breaking up?  Heh.  I'm joking.  I know we've all been super busy with all our responsibilities (me as much as anyone).  We just simply, honestly don't have time for it right now.  BUT...

Let's meet up here again this summer and get back to the Lafferty POW WOW!  What say you, friends, earthlings, Laffertians?

As Epiktistes, our patron sentient computer, said:

'Oh, come along, reader of the High Journal; if you do not love words, how will you love the communication?  How will you, forgive me my tropes, communicate the love?' (Arrive At Easterwine)

'It's great to be young and in danger' - Gene Wolfe introduces R. A. Lafferty

'No true reader who has read as much as a single story by Raphael Aloysius Lafferty needs to be told that he is our most original writer. In fact, he may be not just ours, but the most original in the history of literature.

'Not least in this: that while the rest of us strive (often unsuccessfully) for originality, Lafferty struggles to suppress it. To a commercial publisher, a desirable - which is to say, a highly profitable - writer is one who sees exactly what the mass of book-buyers see, and not a whit more clearly than they, but is able to enunciate his vision (if it may be called that) in a way that they cannot... These books and many other kinds by writers of the same sort, may be said in both senses to constitute the base of popular literature for adults.

'Over them are the books of writers who see the same things that others do, but see them more clearly; these are the books for which true readers search, for the most part...

'Lafferty is not like that.

'Lafferty sees what we do not see, and because we do not see it, we frequently think that it does not exist. The words every writer dreads most are "I didn't understand." And every writer of any merit at all must hear them often. It is impossible to write intelligently about anything even marginally worth writing about, without writing too obscurely for a great many readers, and particularly for those who refuse as a matter of principle to read with care and to consider what they have read...

'Think then of the wall of incomprehension a writer such as Lafferty faces, a wall as blank, as ugly, and as unyielding as concrete. Small wonder that he labors at times to shut an eye. Less wonder, even, that too often only small presses like this one will publish him when he has refused.

'For he has refused in writing "Episodes of the Argo," the novella you're about to read. It's fun, to be sure. Just about everything Lafferty writes is fun, is witty, is entertaining and playful. But it is not easy, for it is a mingling of allegory with myth, and of both with something more. Furthermore, it was intended as the final chapter of a book, More Than Melchisedech, and that book was intended as the final volume of a trilogy, of which the first two parts are The Devil Is Dead and Archipelago. "We all wake up on a battlefield," said G. K. Chesterton, talking of life, "but it often takes us a long time to realize what the fight is about or even who is fighting whom." Lafferty's books are always good practice for life, but never more so than here.

'Life is hard enough already. Why should we practice?

'That is the question (or so it seems to me) at the heart of "Episodes of the Argo." It is sketched for us in brief in the episode of the Neanderthal Eve and treated in more detail in the story of Melchisedech Duffey. And doubtless it is dealt with in greater detail still in the book called More Than Melchisedech, which I haven't read - and which no one, perhaps, will ever read. But it is encapsulated neatly in Melchisedech's song, which you will hear at the very beginning of the story: "It's great to be young and in danger."

'Lafferty, who is old as human life is mundanely measured, would be the very first to tell you that it is better - far, far better - to be twenty-three than seventy-three. But that is not what is meant in Melchisedech's song; and Lafferty himself is young in Melchisedech's sense. Nor, I should add, does Lafferty (or Melchisedech) really think it grand to fall off a glacier. Even our youthful friend Kim Stanley Robinson, who climbs such things for the comfort of it, is not eager to fall off them.

'But Lafferty is young in the unusual sense, the sense that matters far more; which is to say that he finds joy and wonder in what are called ordinary things, because he is young enough still to see that they are extraordinary things. Have you ever watched a baby discovering its feet? It is pleased and amused, delighted and astonished, all at once. Years ago I knew a man who had "earned his wings" - that is to say he had just completed the Air Force training that made him a pilot. And he was not prouder or happier with those wings (which he glanced down at when he thought I wasn't looking and admired in every mirror we passed) than a baby is with its feet when it has found them new. To be young as Lafferty is young is to realize that the baby is correct, as babies nearly always are. If my friend the pilot's wings had been a part of him (like the wings of angels), and if he had been able to fly with them with no need of a plane, they would not have been more wonderful than the baby's feet.

'Nor would they have been any less inclined to take him into danger, along the edges of cliffs and glaciers, reefs and shoals of all kinds, metaphorical as well as littoral. That, you see, is their business - the business of feet as it is the business of the fighter pilot's wings, and of the sails of every ship, very much including the Argo, whether it is Jason's or Melchisedech Duffey's. "I wish to have no Connection with any Ship that does not sail fast, for I intend to go in harm's way." So said John Paul Jones. It is not the business of ships to be wrecked; but it is not their business, either, to remain safe in harbor. No sane sailor wishes to dare the hurricane; but every sane sailor knows that his business will take him where it blows, again and again, voyage after voyage.

'We need to practice, then, because we may be hurt and hurt badly if we slip, if we fail to weather the gale or run aground. And because we will ultimately be hurt as badly if we will not climb or sail at all.

'Physical dangers, I should add, are only the most obvious of those we face. There are moral dangers as well. We will do things that we'll regret for the remainder of our lives, and it is best to do as few as possible, and to counter them with such positive good as we can contrive. We may be damned at last, by God or our consciences; and though I've met a good many people who profess to credit no God, I've never met one who believed he had no conscience - this though he could no more produce it for my inspection than I could point out the God he demanded to see.

'Most subtle and most dangerous are the storms and shoals of the intellect, of which the very first is believing that we must be Presidents or professors before the mistakes we make can harm others. Hitler was a paperhanger once, and Marx a newspaperman. No one who reads their works objectively can fail to find good in Hitler's quite genuine patriotism and Marx's real concern for the downtrodden; but their mistakes have dyed most of the twentieth century with innocent blood.

'There's a good old Irish song whose chorus goes: "So it's good-bye, Mick, an' good-bye, Pat / An' good-bye, Kate an' Mary! / The anchor's weighed 'n the gangway's up, / I'm leavin' Tipperary! / An' now the steam is risin' up, I've got no more to say. / I'm bound fer New York City, boys, three thousand miles away!" That time arrives for you and I, reader. We are about to embark in Lafferty's paper boat, both of us young and at risk, thank God!

'For we, too, have business upon the sea. If you can bear just one quotation more, let it be from that great sailor Joseph Conrad. "The ship, a fragment detached from the earth, went on lonely and swift like a small planet."'

-Gene Wolfe, Introduction for Episodes of the Argo (1990); collected in Castle of Days (1992)

Sizeable Excerpt from The Devil Is Dead

A song I wrote called 'Close Encounters of the Ominous Ape-Cat' was inspired by a chapter from Lafferty's novel The Devil Is Dead. On my theology of monsters blog I quote a sizeable excerpt from the novel, from the chapter called '36,000 Pieces of Paper', which I reproduce here:

'It was nighttime, and Finnegan had gone feral.

'He did not, as Papa Devil had done briefly, regrow his lost stripes and become a tiger. Finnegan was a smaller and other breed of cat; or ape, perhaps; or climbing grotesquerie.

'There was in that city a small hotel of curious gothic style. It ran up to parapets and to those stone knobs that are called merlons. At this moment there was a living gargoyle sitting on one of those merlons and it seemed perfectly natural there. Such places are their dens, their nests.

'The gargoyle was carved of dark brown stone that seemed blue in the dark and the ambient half-light. It had climbed up the outside of the building for six stories to come to roost there. Those things can climb; and the little hotel of gothic style was covered with ornamentation that made the climbing easier...

'For two or three days and nights now, there had been a legend in that city (they love legends there) of an ape or monstrous man that climbed up the outsides of the buildings at night and roosted on the pinnacles. It was even said that this was one of the stone gargoyles from an ornamental building come to life. It wasn't, though. It was Finnegan.

'On an ornamentation of stone six stories up, he perched above the dark street. Through a blade-thin slit between drapes of a sixth floor window, Finnegan looked inside at a coven or meeting of gargoyles. "You have to admit that we are funny looking," Finnegan said to himself.

There were the four senior gargoyles from the Brunehilde... With these four were seven Devils more evil than themselves. Eleven of them, all of them men or whatever of some age and authority.

'Finnegan was pleased... The old monsters would not be expecting an attack from a sixth floor window, not from an opponent they had not heard from in several years and who was not likely to be in that part of the world. Or would they? ...

'It was quite cold; and the mist was beginning to ice on the stones, making them dangerous, even for an ape-cat of a man...

'Finnegan had opened one window noiselessly and easily. He was a cat that could climb, he was an ape that could open anything. He left the opened window and moved dangerously and swiftly to the window the length of the room away. Both of these windows were sheer above the street.

'There was, however, in the side of the building (in the back of the room) a third window. Finnegan would not enter this, but he hoped to come out of it. Below this third window, and some nine feet out, was the roof of a four-story building.

'An animal on the surge does not consider. It strikes. Finnegan smashed the window in front of him with the lead weight, letting it fall heavily inside...

'Then one of them turned out the lights, and not with the wall switch. Look out! Someone was well-aware inside.

'Finnegan... came noiselessly into the room whose darkness was modified only by a slight neon ambient from outside.

'Two foci, neither of them to be seen in the dark, both of them to be remembered from observations of seconds before. Finnegan grappled the man where the man should have been , found him, and drove the knife into his throat, leaving it there. There was a death groan and a fall. And yet there was something the matter with that death groan...

'He leapt to the sill... and surged. He shattered that third window, crashing spread-eagled through it, leaping twenty feet down and nine feet outward. It would have killed a man to hit the way he hit on the edge of that roof.

'And there had been a wrong laugh in the dark room behind him just as he leaped.

'The man Finnegan was on a fourth floor roof, and there was gunshot behind him. So Finnegan was a man again; but a swift and sudden man who went quickly down the iron fire-ladders into an alley, and thought as swiftly as he could with his man's brain. But what he had just done he could not have done as a man. Only as the ape-cat that he had become when he climbed and invaded could have done it.

'Finnegan moved quickly, angling from alley into street and into another alley, abruptly into a cluttered space between buildings, through another alley, into another street. He was elated about one thing, disconsolate about another.

' "Got it! he exulted to himself. "But I killed the wrong man. Ah, well, I'll kill him yet. I'm a trick ahead of him now, even though it's his pursuit."'...

'Finnegan had little cuts about his face and hands. It was odd that one could go through a sheet of glass and receive only small cuts like that. The freezing rain had turned to a noisy sleet... it was necessary that he get off the street at once. A siren sounded, and it shook him, though he knew it could not be for him yet. A dog pursued him, noisily and relentlessly, and that could be more serious. A bum fastened onto him, and Finnegan gave him all his pocket change to be rid of him. A policeman bore down dourly on him, and Finnegan just as dourly continued past.'

A Travelogue of the Laffertian Landscape, part 4: Never was the World Outlook so bright, and never had the girls been so pretty

I didn’t actually own a collection of short stories by Lafferty until several years into reading him. I simply looked for one Lafferty story at a time in s.f. mags and multi-author anthologies of the 70s/80s at second hand bookshops (reminiscent of the title to his story ‘One At A Time’!). I’d buy dirt cheap 70s anthologies that looked interesting, especially if edited by someone I respected, like Brian Aldiss. That’s how I came across the story ‘Parthen’ in Best SF: 1973, edited by Aldiss and Harry Harrison.

This story (built on the momentum of having read the previously discussed ‘And Walk Now Gently Through the Fire’ [see part 3]) did the trick of hooking me completely. A particular part toward the beginning had me laughing uncontrollably, reading one line again and again, each time erupting afresh in giggles and guffaws—tears in eyes, hand slapping thigh—the works. I’ll get to that in a moment. First, the story begins thusly:


'Never had the springtime been so wonderful. Never had business been so good. Never was the World Outlook so bright. And never had the girls been so pretty.'


Lafferty had a real knack for a cracking opening paragraph to a story. Indeed, the story that follows often cannot live up to its gem of an opening. But this story definitely does. In fact, reading through this story afresh I find it is one of his (perhaps somewhat rare) ‘perfectly’ written stories. The prose just does not falter, right through to the end. It is confident and lyrical; the writing produces an exquisitely taut chord that rings true when plucked (read). It may not be one of his very deepest (though it undoubtedly has depth), but it is one of his most finely crafted in my opinion.

(But always remember, whatever encomiums I employ to describe Lafferty, you must ever be prepared for him to live up to the glowing praise in the queerest way when you actually read him for yourself. I’m firmly convinced he was a great writer, but he was a weird writer! A fact which, for people with tastes like mine, only adds to the esteem we heap on him.)

I still didn’t yet realise how characteristic these few opening lines of ‘Parthen’ were of Lafferty’s wry, consistently anti-utopian satire. And that he usually employed ridicule in such magnanimous-yet-cranky terms—that is, he harangued humanely. That’s why so many people love him irrespective of whether they agree with his ethical, religious, or political framework.

I don’t know how he pulls it off, but these opening lines (especially if seen within his wider work) drip with sarcasm and a certain deep cynicism and yet they evince what seems to be Lafferty’s genuine zest for life, even at its worst. It is not life itself or even certain persons or groups of people, but rather the philosophical (and hence, ethical) thinning of the zest that he objects to crankily (he called himself the ‘cranky old man from Tulsa’). But as I say, so many readers who might even be ideologically on the receiving end of his withering criticism find themselves warming to him because of his affirmation of being human and of life, even when facing a darkness, even when accusing you in particular of supporting a structure that creates that darkness. This is his genius. This is what people of all stripes love him for. The story continues:


'It is true that it was the chilliest spring in decades—sharp, bitter, and eternally foggy—and that the sinuses of Roy Ronsard were in open revolt. It is admitted that bankruptcies were setting records, those of individuals and firms as well as those of nations. It is a fact that the aliens had landed (though their group was not identified) and had published their Declaration that one half of mankind was hereby obsoleted and the other half would be retained as servants. The omens and portents were black, but the spirits of men were the brightest and happiest ever.

'To repeat, never had the girls been so pretty! There was no one who could take exception to that.

'Roy Ronsard himself faced it in a most happy frame of mind. A Higher Set of Values will do wonders toward erasing such mundane everyday irritations.'


The ostensibly light humour, the fun-having sarcasm and lampooning of ‘new moralities’, the effortless and unobtrusive introduction into the narrative of a well-worn s.f. trope (‘the aliens had landed’) all combine to create simple, pleasurable entertainment… and no one really suspects (or is only marginally wary of) the bite beneath the ink! And Lafferty just goes on light-footedly satirizing and, indeed, simply joking around:


'There is much to be said in favor of cold, vicious springtimes. They represent weather at its most vital. There is something to be said for exploding sinuses. They indicate, at least, that a man has something in his head. And, if a man is going to be a bankrupt, then let him be a happy bankrupt.

'When the girls are as pretty as all that, the rest does not matter.


Lafferty also had a knack for odd description of odd things and would go into great detail unexpectedly, frequently thereby disclosing his considerable (in the main arcane) erudition. We have been informed that the girls are unusually and perhaps even unbelievably pretty and many an author might leave it at that. But Lafferty’s next line is ‘Let us make you understand just how pretty Eva was!’ And Eva is the first in a rapid succession of lovely women he sketches. And what you would expect to come next? What kind of description in what kind of terms? No one would do it like Lafferty does:


'She was a golden girl with hair like honey. Her eyes were blue—or they were green—or they were violet or gold and they held a twinkle that melted a man. The legs of the creature were like Greek poetry and the motion of her hips was something that went out of the world with the old sail ships. Her breastwork had a Gothic upsweep—her neck was passion incarnate and her shoulders were of a glory past describing. In her whole person she was a study of celestial curvatures.

'Should you never have heard her voice, the meaning of music has been denied you. Have you not enjoyed her laughter? Then your life remains unrealized.


Let me pause and suggest the following exercise to you: some day, once you’ve read and enjoyed Lafferty for a while, try typing out a paragraph you always found humorous. What an effect it has! I grinned as I began. The grin widened into a (probably frightening-looking) smile. Little involuntary giggles began erupting. By the time I was done I was quietly but firmly belly-laughing, shoulders gently convulsing. I had to savour a few of the lines again, then laughed yet louder, sighed. No doubt there was a twinkle in my eye that if my wife or one of my children had entered the room and observed, they would have queried: ‘What mischief have you been up to?’ What a gift to write like that! (C. S. Lewis has wonderful moments where he achieves this and G. K. Chesterton many more.)

Even given that the grandiosity of this praise is necessary to the plot, what a wonderful way to describe the beauty of a woman! A quality I appreciate in Lafferty (and I’m not sure how many others would appreciate this) is that he did not describe graphic sexual scenes (unlike, say, his Catholic contemporary Gene Wolfe), though he by no means shrank from the subject on a number of levels – married, illicit, fulfilling, or unfulfilling. Elsewhere in this connection, Lafferty remarked:


‘Well, well, was there a seduction scene then? Enjoy or abhor such things according to your inclination, as the sage says, but it is contemptible to seek such vicariously.’


(From his novel The Devil Is Dead. He seemed consistently to disdain and subvert society’s appetite for pornography – see, for example, his story ‘Brain Fever Season’ – collected in Ringing Changes.)

As ‘Parthen’ shows, male-female relationships and gender inter-perceptions were often a central feature of Lafferty’s stories. Nor did he shrink from the sensual as I think the above passage shows. Indeed, here is deep respect and true awe in describing a woman’s physical dimensions. And this thus comes across as so original! Every s.f. writer in the 60s/70s experimental New Wave movement was busy gettin sexy and sexually liberated and Lafferty was diverse from them in this area as in so many others. Though he demurred from joining in the sex lib ethos, it’s clear he was no prude and his work regularly celebrated and explored the joys and perils of human sexuality.

And of course not only does this passage have beauty, but also mirth, even joy! Lafferty continues:


‘It is possible that exaggeration has crept into this account? No. That is not possible. All this fits in with the cold appraisal of men like Sam Pinta, Cyril Colbert, Willy Whitecastle, George Goshen, Roy Ronsard himself—and that of a hundred men who had gazed on her in amazement and delight since she came to town. All these men are of sound judgment in this field. And actually she was prettier than they admitted.

‘Too, Eva Ellery was but one of many. There was Jeannie who brought a sort of pleasant insanity to all who met her. Roberta who was a scarlet dream. Helen—high voltage sunshine. Margaret—the divine clown. And it was high adventure just to meet Hildegarde. A man could go blind from looking at her.’


I don’t know why, but I must have read this story over again half a dozen times in as many weeks and would seriously have tears in my eyes by the time I came to ‘the divine clown’ every time! I suppose different bits of Lafferty tickle different people in different ways, but this one just grabbed my funny bone and wouldn’t let go until I was aching every time. Indeed, people often refer to the happiness and joy they feel from reading him, no matter how dark or bloody certain aspects may be.

And Lafferty gives us this joyful pleasure always with a sting in the tail. The wives are understandably not taking it well that their men are all besotted with these new über-women. The protagonist Roy Ronsard says to his wife:


‘“Have you noticed how many really beautiful women there are in town lately, Peggy?”

‘“Roy, I hope those aliens get every damned cucumber out of that patch! The monsters are bound to grab all the pretty women first. I hope they’re a bunch of sadist alligators and do everything that the law disallows to those doll babies.”

‘“Peggy, I believe that the aliens (and we are told that they are already among us) will be a little more sophisticated than popular ideas anticipate.”

‘ “I hope they’re a bunch of Jack the Rippers. I believe I could go for Jack today. He’d certainly be a healthy contrast to what presently obtains.”’


This thought that ‘Jack the Ripper’ would be better than the current lack of ‘manliness’ provides a snapshot of a lot of what Lafferty had to say in his work. His was a (imaginatively) violent reaction to the reductionism(s) of his (and our own?) times – reductionisms that pretended, ironically, to be on a ‘higher plane’ of values. The effects of these values play out this way in the story before us:


‘How could a man not ascend to the higher plane when such wonderful and awesome creatures as these abounded? But the damage was done when the men carried this higher plane business home to their comparatively colorless wives. The men were no longer the ever-loving husbands that they should have been. The most intimate relations ceased to take place. If continued long this could have an effect on the statistics.’


I won’t give away rest of this enjoyable (quite short) story. The light touch continues throughout both in terms of humour as well as social criticism and perhaps this story gives little hint of the sublimities Lafferty can reach. But it is one of my favourites and I think a fine and gentle introduction to the man’s oeuvre.

Next I shall mention a flurry of stories that I came along subsequently with much pleasure and with increasing interest in his critiques of theories of origins among other themes.